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Chandrakanth Natekar has been relentlessly pursuing to fulfil his role as an experimenter for four decades. It has been an evolutionary process of transition and transformation. During his adolescence and early youth, which included periods of counter–dependence and identity crystallization, Natekar voyaged through an intense period of social concern and engagement in the social movement. It was period of action and reflection in camaraderie.

As his social concern was replaced first by global concern and then by universal concern his journey became lonesome. In the soliloquy and his austere engagement with the self that were to follow, most “comrades” parted. Some remained silent witnesses. The avowed atheist was shaken by a series of “spiritual” experiences “unleashed by the Nature”. An unswerving commitment to be “non-conclusive” and an unfaltering faith in the ways and means of Nature helped him avoid the pitfalls: becoming reactive and stagnant, going astray, or getting fragmented. As the experimenter weathered the storm that shook the very roots of the previously held beliefs and worldviews, the Nature began releasing the radiant beams of unification and integration.

In his journey he has broken the conventional moulds of an atheist, rationalist, spiritualist and that of the orthodox science. He has resisted temptations to become a “religious Guru” and has declined invitations to form a cult of his own and the like. Conforming to such moulds would have assured him position of enormous power, prestige and affluence. He has declined the lure from both the material and spiritual and has chosen to lead a life of penury in the service of the universal impulse.

In 2004 when he was challenged and persuaded to move ahead from the simple “negation/falsification of Gravity” to more comprehensive redefinition of the “Grand Unified Theory” and the “Theory of Everything” it was starting from the scratch for him after ten years of hard work.

He took up the challenge and pushed the “innate-experimenter” in him. He had to toil for another five years in the flux of uncertainty and turmoil, and had to weather negligence/derision from the academic orthodoxy to arrive at his hypotheses related to the Grand Unified Theory.  He has done it with total dedication to truth, with enormous application of integrity and with complete faith in Nature.

For a college dropout with no formal training in science and technology, mathematics, psychology, or even English, Chandrakanth has covered enormous ground, encompassing spirituality, psychology and Para-psychology, economics and science, in his work titled the “Nucleus of the Absolute.” He has arrived at some path-breaking insights, hypotheses and holistic foresight on the issues with a significant bearing on the progress and transformation of mankind.

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